The Departures [2008] is one of these films. The film begins with the protagonist, Daigo (Masahiro Motoki), who plays an expensive cello for an orchestra in Tokyo. Life is great, it is his dream job.
Unfortunately, the orchestra doesn't make enough dough, and is dissolved (AWWWWW).
Daigo sells his expensive cello, and moves back to his hometown to live in his childhood home (left to him after the passing of his single-mother). Daigo doesn't remember what his dad looks like, because he is an ass, and left them when he was a child.
Oh I forgot to mention, he is married to a Japanese stereotypical housewife, Mika. She cooks, cleans, and basically provides martial consortium.
Anyway - he has a tough time finding a job, because the demand for cellists in Sakata is like demand for young unconnected foreign attorneys in Pittsburgh. So he responds to a job posting for "assisting departures," thinking it is some sort of travel agency job.
Nope. He is mortified to find that the gig is actually for preparing the deceased for their "departure." He doesn't embalm people, so he doesn't smell like formaldehyde (I can tell you from experience that it does smell pretty bad and stings like hell if you get it in your eye). Basically he cleans, dresses, and makeup the deceased in a ceremony that is witnessed by the decedent's family. The "departure" preparation is very much like a tea ceremony, involving slow, intentional, and delicate movements.
The "departure" assistants dress like American lawyers, only the assistants wear three-button suits, which IMO has a slimming effect for people who carry a little weight, but not suitable for fat people. That is probably why the two-button suit is more popular in North America, because people are fat. But I'm getting off topic, these people dress very well.
<cultural anthropology>
For those unfamiliar with Japanese culture, this might seem like an odd thing, but traditionally, Japanese people really dislike "unclean" things. These "unclean" things include butchering, tanning, etc... basically any job that deals with the dead.
In the old days, these jobs were reserved for people called Burakumin (部落民). Basically outcast people who would live in their own secluded ghettos. While the feudal cast system has been outlawed, you won't find too many people lining up to deal with the dead. Working in such an industry doesn't just mean you're working, but you're actually socially of a lower class.
Ok! Back to the film review!
</cultural anthropology>
Anyway, Daigo begins assisting working in the trade, but he doesn't tell his wife. Because she wouldn't understand, but likes the high-quality beef he's bringing home.
The film sort of shows Daigo slowly mastering the art of respectfully preparing the dead, and usually the decedent's relatives are extremely grateful (even if they initially are wary and annoyed at these "dirty" departure assistants).
Mika inevitably finds out about her husband's "dirty job," and leaves him when he refuses to quit the job. Daigo keeps on working, and eventually Mika comes back after learning she is pregnant (Daigo just assumes he the father, but he does seem like the gullible type).
The climax of the film basically involves Daigo being notified that his father (yes the deserting scumbag) has passed away. He initially refuses to go see his deceased father, but yields to peer pressure. With his usual role reversed, he becomes very upset when watching two amateurs "departure" assistants roughly mishandle his father's corpse. He takes over - prepares his father with precision and grace, and all is well. Awwwww. How cute.
Anyway, there are also several scenes of "normal life" - captured and romanticized for the audience. In one particular scene, Daigo visits this quaint Sentō (銭湯), a public bath, which is privately owned and operated by this elderly lady, who heats the spring bathwater with a wood fire.
The scene also gives insight to the proper Japanese bathing etiquette. A bather is supposed to wash themselves clean before entering the soaking bath. The bath is also not a swimming pool. If you have the opportunity to visit a public bath in Japan, please don't reinforce the gaijin stereotype by jumping into the bath, soaping up, and blowing bubbles. That's just not cool.
Daigo enjoying a friendly chat in a public bath. |
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